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As gangs gain traction in Maine, prison braces

WARREN, Maine — To prepare for the possibility of housing more gangsters, Maine State Prison officials are writing new guidelines to help identify which prisoners belong to gangs.

Currently there is no way of knowing how many gang members are in Maine State Prison. The prison doesn’t officially record what gangs exist in the system or which prisoners might be affiliated with them.

But based on what Maine Department of Corrections Security Director Gary LaPlante has seen, about 50 prisoners belong to gangs. Compared to other states, he said that’s not much — it’s about 6 percent of the prison population.

The identification system is being developed at a time when Maine is gaining gang members, according to the FBI.

According to the FBI’s 2011 Gang Threat Assessment, Maine has up to 4,000 gang members — all congregated in southern Maine. That’s up from zero in the FBI’s 2009 version of the same report.

Prison officials have heard that some inmates already affiliate with gangs.

“The Aryan Brotherhood is probably the dominant gang. White-supremacist type of gangs are more dominant in numbers in Maine,” LaPlante said. “We have a couple others, but people might not recognize them. Like, we have one called Tango Blast, a [gang] out of Texas.”

After the white supremacist groups, the Crips and the Bloods are tied for the second most popular gangs in the prison, LaPlante said.

Within the entire corrections system in Maine, most major gangs make an appearance, according to LaPlante’s research. He has identified 12 gangs in the system. The rest of Maine has about nine major gangs, according to an FBI report.

But all of these numbers are just from observations. By the end of this year, LaPlante will have created a system to verify gang affiliations so the prison can classify men and create some sort of database. He figured each man must meet at least two criteria to be labeled as a gangster. Tattoos, self-identification and court records that link inmates to gangs might be criteria the corrections department would judge from.

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Nationalist ‘ghost at feast’ in Russia

masked nationalists russia december 11th 2011

Maksim Martsinkevich, nom de guerre “Machete”, insists he is not a skinhead, even though his pate is smooth as a cue ball. The 27-year-old does not like being called a Nazi, though he once belonged to something called the National Socialist Organisation and spent four years in jail, in part for shouting “Sieg Heil!” at a political debate in 2007.

He also insists that he is not a Russian opposition leader, even though he came second in an internet vote to determine who should speak at a December 24 anti-Kremlin rally that attracted up to 100,000, the largest public demonstration since the fall of the Soviet Union.

Mr Martsinkevich was ultimately denied the stage by the organisers because of his racist views and penchant for throwing the odd “roman salute” in public. Over a cup of coffee at a Moscow Starbucks, however, he complains bitterly about the hypocrisy of it all. “I didn’t even want to speak,” Mr Martsinkevich says. “I just wanted to show that these other so-called opposition leaders are no leaders. If they can’t even win their own vote, what kind of power do they think they are going to get?”

The avowed white supremacist is the most extreme example of a perplexing issue for Russia’s anti-Kremlin protests, which began as a reaction to a December parliamentary election that is widely believed to have been rigged and has mutated into a street movement which has yet to define clear goals, aside from its ubiquitous slogan “For free elections”.

In the current turmoil, hardline nationalism is the “ghost at the feast” in the words of Alexander Verkhovsky, an expert on nationalism at Moscow’s Sova Centre think-tank. He says Russia, like much of Europe, is seeing a resurgence of the far right. “It’s natural. We had an empire, and it collapsed. All post-imperial states see a rise in nationalism. The question is not whether or not there will be a rise in nationalism, the question is what form it will take.”

While Mr Martsinkevich’s internet vote success is ascribed by opposition leaders to either a Kremlin provocation or a prank, it raises a real issue: much of the groundswell of middle class protesters is made up of liberals, standing up for universal human rights and freedoms. But much of it is not. Russian nationalists see democracy as a means to an end, a path to power, but their commitment to a pluralistic political system once they have achieved it is, at best, an open question.

One of the nationalists given the podium at the December rally, Vladimir Tor, told the crowd: “We Russian nationalists are, more than anyone else, interested in freedom and democracy in Russia, because we truly know and truly believe that in fair elections power will go to the majority”.

That many nationalist have swung into opposition against Vladimir Putin, the prime minister seeking to regain the presidency in elections this year, is troubling for the Kremlin which considered such conservatives among their core constituency. When Mr Putin came to power in 2000, he was cheered by many nationalists as a strong ruler who wanted to restore Russian pride. However, nationalists, like all independent political movements, have also felt the bite of Mr Putin’s authoritarian rule.

“The Putin regime has sent 1,500 of my brothers to prison. That is more than all the dissidents sent to prison under Brezhnev,” Mr Tor said during his speech.

Mr Putin advocates a more imperial and militaristic brand of nationalism than most Russians. He rarely has a press conference these days without hinting that dark foreign forces are at work destabilising Russia. He has championed a 19tn rouble ($614bn) spending binge re-equipping Russia’s military and called for the creation of a “Eurasian Union” of former Soviet states.

However, most ordinary Russians seem more drawn to ethnic nationalism, rather than nostalgia for great power. They are more concerned about immigration, which has increased rapidly under Mr Putin due to Russia’s economic growth; about ethnic tensions between neighbourhood gangs; and the budget-draining federal subsidies for the war-torn north Caucasus.

According to a poll by the Moscow-based Levada centre, a sociological research agency, 59 per cent of Russians “strongly” or “moderately” support the ethnic nationalist slogan “Russia for the Russians”, higher than at any time since the poll was first taken in 1998.

Nationalist Russians have deserted the Kremlin camp and swung into opposition, joining a handful of liberal activists who have latched on to the middle-class groundswell of protests.

“We [nationalists and liberals] have very different views about the future development of Russia. But we are united in seeking an end to the regime, free registration of political parties, and free elections,” Mr Tor says in an interview.

A synergy between liberals and nationalists is obvious to many in the opposition: Russia’s liberals have too many leaders and not enough followers, while nationalists have the opposite problem. Liberal ideas were discredited by the economic misery of the Yeltsin years, and the plethora of liberal parties have trouble finding recruits. Meanwhile, polls such as the Levada centre’s show broad public support for nationalist ideas but there is a lack of credible parties and popular leaders.

The most successful opposition leaders have been those who can fuse liberalism and nationalism. Alexei Navalny, the only opposition leader to beat Mr Martsinkevich in the vote for speakers at last month’s rally, is an avowed nationalist, albeit a self-styled moderate one, as well as extolling democracy and fighting corruption.

Russian police block the road ahead of an opposition rally against Prime Minister Vladimir Putin

He favours curbs on immigration and argues that the war-torn Caucasus should be treated as “Russia’s Gaza Strip” and politically isolated. He also attracts controversy for addressing gatherings of extremist groups.

Mr Navalny takes offence at the suggestion that he is a racist.

“I would never consider any people ‘second class’,” he tells Boris Akunin, a liberal author, in a published email exchange.

In the Russian context, with its violent skinhead gangs, Mr Navalny is indeed a moderate, though Mr Verkhovsky likens him to far-right European politicians such as Geert Wilders and his Dutch Freedom Party.

The alliances between liberal politicians are in some cases being formalised. Liberals agreed at a meeting this month to share leadership of an umbrella group called the Civic Movement of Russia with leftist hardliners and nationalists – with all three groups given equal power on a steering committee.

Ilya Yashin, a leader of the liberal opposition Solidarity movement, makes a distinction between radical nationalists and “constitutional” ones. “I see nothing wrong with a tactical alliance with constitutional nationalists,” he says.

“I am certainly against what they say but their views certainly have a place in the political system, and they are represented in most European parliamentary democracies.”

Many democrats want to avoid seeing nationalism used to divide the opposition.

Skinheads loyal to Mr Martsinkevich tried to rush the stage at the December rally but were convinced to stand down – by other nationalists.

Some also believe that Mr Martsinkevich may be supported by the Kremlin in an effort to divide and discredit the real opposition. It is a charge he heatedly denies, citing his time in prison.

“They say I’m a Kremlin project. Where do they think I spent the last four years – in Bali?”

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German ban on Nazi symbolism upheld in magazine fight to reprint ‘Mein Kampf’

A German magazine has backed down in its battle to reprint parts of Adolf Hitler‘s book “Mein Kampf,” opting to black out the pages containing the excerpts in order to avoid legal problems.

The British publisher of the German magazine Zeitungszeugen, Peter McGee, intended to print excerpts of the book in today’s issue of the magazine. “It is long overdue that the German public is exposed to the original text,” Mr. McGee told Der Spiegel magazine. However, legal proceedings initiated by the Bavarian state government dissuaded him.

The Bavarian state government was named the copyright holder of “Mein Kampf” by the Allied Forces after World War II and has blocked every other attempt to have the book printed and sold in Germany since 1945. In order not to jeopardize the entire issue of Zeitungszeugen (which translates as “newspaper witnesses”), Mr. McGee changed his mind just before his magazine went to print, he said.

Germany has strict laws prohibiting the display of Nazi symbols and the distribution of texts inciting anti-Semitism and racial hatred, but “Mein Kampf,” originally published in two parts in 1925 and 1926, is not entirely banned. Editions printed before 1945 can be owned and purchased in second-hand bookshops or online and students and scientists can check them out at libraries. However, it cannot be reprinted and sold. After World War II, only a handful of books containing passages from the text – always accompanied by explanatory notes – were published.

“It’s a symbolic measure,” says Edith Raim from the Institute of Contemporary History in Munich. “Germany has a singular responsibility toward the victims of the Nazi regime. It can’t be seen making money from the writings of the worst war criminal ever.”

In neo-Nazi circles the book has almost iconic value, says Mrs. Raim. Determined right-wingers will get their hands on the book, whatever the legal situation, she believes, and critical works such as the one she is working on will not appeal to them – if it gets published, that is.

“Our book won’t find any buyers in the neo-Nazi scene. It’s going to be a solid scientific work,” she says.

Horst Pöttker, professor for journalism at Dortmund Technical University, wrote the commentary for the excerpts that were blacked out in Zeitungszeugen. “I want as many people in Germany as possible to read a book that had such a strong impact on German history,” he says.

Zeitungszeugen is a weekly magazine, first published in 2009 with an initial circulation of 300,000, later selling about 50,000 copies a week. Each issue contains reproductions of a selection of German newspapers originally printed between 1933 and 1945 and a sleeve of present-day commentary from a pool of German historians, some of them respected authorities like Wolfgang Benz and Hans Mommsen. The reprintings include Nazi titles like “Völkischer Beobachter” and “Der Angriff,” originally published by Hitler’s propaganda minister Joseph Goebbels.

The fact that the reproductions are easily removed from the commentary sleeve led to accusations that British publisher McGee was trying to profit from Nazi propaganda under the pretext of serving historical interest. In 2009 the Bavarian justice ministry had parts of the second issue containing “Völkischer Beobachter” confiscated, but a Munich court ruled that Zeitungszeugen acted as an educational tool and as such did not violate any German laws.

The plans to reprint parts of “Mein Kampf” have revived the debate about McGee’s motives. Charlotte Knobloch, the former president of the Jewish Council in Germany, says she cannot see any value in the magazine. “Most Germans have a very enlightened approach to their past,” she says. “For those who do need a history lesson, this pamphlet is unsuited.”

In 2015, Bavaria’s copyright for “Mein Kampf” expires. If the Bavarian government gets its way, the ban on reprints will remain. “The dissemination of national socialist ideas continues to be a criminal offense even after the copyright for ‘Mein Kampf’ ends,” the government said in a statement.

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Extreme right, militant and well-connected

Rheinland-PfalzEast German right-wing extremism is not a problem. Even if the Zwickau terrorist cell has drawn primarily on the views of Saxony and Thuringia, the rich foothills of the network seems right but also up to Rhineland-Palatinate.Because there right groups, fraternities and so-called action agencies such as the Bad Neuenahr are firmly rooted.

Specifically, the “Frankfurter Rundschau” of compounds of Zwickau prison cell on the neo-Nazi Ralf Wohlleben of the “Action Office Rhein-Neckar” had reported. The Ex-NPD functionary said to have designed the website of the “Action Office”. Several are in the southwest German Thuringian Network now be active. The federal prosecutor investigating but did not confirm this yet.

Right-wing extremists are becoming more aggressive and militant

The fact is, however, that the number of violent right-wing extremists continuously for about four years in the country increases. Meanwhile, the Interior Ministry of Rhineland-Palatinate, the proportion of violent radicals is estimated at 150 people – this is an increase of about 50 percent compared to 2007. According to the Authority the agitation of the extreme right has become more aggressive and militant. Total nationwide increases in the neo-Nazi camps are listed.Observations over the past year should have confirmed this trend, shares the Ministry upon request.

The authority has to fight in Rhineland-Palatinate, with a dense network of far-right activists, which is not only by numerous parades as recently demonstrated in Remagen. Substantially involved while the “action office for the Middle Rhine” was. The camaraderie in the room Ahrweiler similar structure is considered one of the most active right-wing connections in Rhineland-Palatinate. The “Action Office” serves as a hub for far-right marches and propaganda campaigns. The members keep it close contacts with sympathizers in the Westerwald and North Rhine-Westphalia – such as the right-wing extremist “AG Rhineland” that operates in the area of ​​Cologne, Leverkusen, Wuppertal and Düsseldorf. There are also links with the NPD. Sven Lobeck, NPD chairman in Koblenz, is regarded by observers as the central figure of the “Action Office”.

Autonomous Nationalists copy the Left

Especially the rights of young advertising spaces in the country a major priority, fish for young people at many levels. For ultimately, can not speak of a homogeneous right-wing scene: In addition to the followers of right-wing parties NPD, DVU and Republicans are increasingly the “Autonomous Nationalists” established. These are hardly distinguishable from the left Autonomous scene and have it apart, especially on the “experience of violence.” This group is considered particularly aggressive. Then there are the traditional skinheads. However, most of them are as followers without strict ideological worldview. The “Action Office Middle Rhine” combines these currents

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French Elle Ripped for ‘Racist’ Obama Comments

French Elle‘s outrageous “compliments” for the Obama family‘s “jazzy” style have sparked a race row. FinallyEllegushes, the First Family is following “white fashion” codes. “Chic” has at last become a “plausible option” for a community until now pegged to “streetwear,” writes columnist Nathalie Dolivo. As if that wasn’t a big enough foot in the mouth, Dolivo adds that the “black-geosie” can always add “ethnic” touches from their “roots,” such as a “batik-printed turban,” to keep it real.

“The saddest thing is that this stupid journalist thought she was doing something positive for us,” a Fashion Bomb Daily reader notes. A stunned French Elle fan asks: “How, in 2012, in a France where there are at least three million blacks and mixed people, can you write such nonsense?” An editor says the article was misinterpreted.

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My Neighborhood White Supremacist & the Kosher Response to Hate

On Jan. 24, police arrested 19-year-old Anthony Graziano in connection with the recent firebombings of two New Jersey synagogues and a rabbi’s home. It’s the latest development in a busy season of anti-Semitic attacks that began in early November 2011, when a 40-year-old Jackson Heights man allegedly spray painted swastikas on several buildings in Queens. A few days later, someone added an “ew” on a sign at the Avenue J subway station so that the sign then read, “Avenue Jew.” On Nov. 21, a Jewish man was stabbed on a subway platform as his assailants allegedly yelled anti-Semitic slurs at him.

Among these very real acts of hatred in the New York area, Jews have been targeted in several allegedly “fake” incidents of hatred. The NYPD recently announced that the November firebombing of three cars in Midwood, Brooklynmay have been an insurance scam rather than a genuine hate attack. And David Haddad, whom police suspect may be responsible for a more recent spate of anti-Semitic graffiti, is Jewish. Police think he may have used the guise of anti-Semitism to settle personal vendettas.

 

Several days after the Midwood car fires, an “ew” appeared on a sign at the Avenue J subway station sign so that it read “Avenue Jew.” Photo courtesy of Assemblyman Dov Hikind.

These incidents are horrible, regardless of what motivates them, but they are manifestations of attitudes that are unfortunately all too prevalent even in the New York metro area, where an estimated 12 percent of individuals self-identify as Jewish, versus about 2 percent nationally, according to the most recent regional Jewish Community Studyand data from the North American Jewish Data Bank.

After an encounter with a white supremacist in my own neighborhood, I’ve realized just how commonplace intolerance can be in our daily life.

“Excuse me, but I think your shirt is racist,” I said to the stock clerk working the night shift at the Super Stop & Shop in Sheepshead Bay, Brooklyn, as he placed items on the shelves.

As someone who prefers gentleness to confrontation, I’m still not sure what I was thinking when I decided to tell him that I found his “White Pride Worldwide” T-shirt objectionable. But there I was, steeped in righteous indignation.

A demonstrator representing a white nationalist group in Canada carries a flag depicting a Celtic cross surrounded by the phrase “White Pride Worldwide.” It’s the same logo that appeared on the stock clerk’s shirt and was popularized by Stormfront, a white nationalist website. The Southern Poverty Law Center and the Anti-Defamation League classify Stormfront as a hate group. Flickr/Thivierr

He had bags under his eyes, a tattoo of a what appeared to be a naked woman on his forearm and an unkempt mop of gray hair.

He sized me up. “Do you shop here in February?” he asked. ”What’s the difference between me wearing this shirt and this store handing out pamphlets during Black History Month in February?”

“The symbol on your shirt is a symbol of hate, that’s the difference. That cross is on the flag of the Ku Klux Klan,” I said.

I wouldn’t find out until I looked it up later, but the Celtic cross with the slogan “White Pride Worldwide” is actually the symbol of Stormfront, a white nationalist website founded by a former Klansman. Stormfront is classified as a hate group according to the Southern Poverty Law Center and the Anti-Defamation League.

“What do you know about the Ku Klux Klan? You need to read a history book about this country after the Civil War. This conversation is over, I’m not interested,” he said, before walking away. Not exactly a victory for open-mindedness near the deli counter.

What really shocked me was that the diverse group of other supermarket employees didn’t seem to see anything wrong with an employee wearing a shirt bearing a white supremacist slogan. His manager, a Latino man, told me that when the stock clerk plays military parade songs on a portable radio in his aisle, they mock him by goosestepping to the music.

The next day, I called the store’s manager, and identified myself as a neighborhood customer and described the stock clerk’s T-shirt. The manager said he was surprised to learn about his employee’s attire. I inquired about Super Stop & Shop’s employee dress code. If cashiers and deli counter attendants are required to wear uniforms, I asked, why shouldn’t that policy be extended to stock clerks, especially when their attire might offend customers? He apologized and asked me not to contact the regional manager until he spoke with the employee in question. He called me back as promised later to let me know that the stock clerk would not be allowed to wear offensive clothing in the future.

After a request for comment from MetroFocus, Stop & Shop corporate spokesperson Arlene Putterman wrote in an email, “…this issue took place months ago and there was a misinterpretation of the tshirt design.” She added that, “the person was instructed not to wear any logoed tshirt in the store in the future.”

As the days wore on after the incident, I wondered, was I perhaps taking this T-shirt too seriously? Maybe sometimes a T-shirt is just a T-shirt?

I got my answer on Nov. 20, 2011, about one week after the Midwood car fires. I found a flyer on my windshield advertising a protest against a neo-Nazi cell that was operating in south Brooklyn. Out of curiosity, I walked the 15 or so blocks from my apartment building to the address on the flyer in Gravesend, Brooklyn. When I arrived, about 30 protesters had already gathered. They were associated with the Jewish Defense Organization, a group that advocates militancy and arranges self-defense classes and gun training for Jewish people. Their logo is of the Star of David with an Uzi sub-machine gun emblazoned across it.

The protesters were there to call for the eviction of a man suspected of running a neo-Nazi cell out of a basement apartment.

It turns out that the man allegedly running the neo-Nazi cell was the stock clerk from my supermarket.

Mordechai Levy, who organized the protest, told me he linked the stock clerk’s Gravesend address to posts on Stormfront’s online forums. (Later I  found a bit more information online about the stock clerk. In 2010, he described himself to a local newspaper as a “white nationalist” committed to preserving “the white race.”)

About 30 protestors organized by the militiant Jewish Defense Organization rallied outside the home of a suspected neo-Nazi on Nov. 20, 2011. Organizer Mordechai Levy, left, said that Jews should keep guns at home for self-defense. MetroFocus/Daniel T. Allen

At the protest, Levy shouted into a bullhorn, “One does not debate Nazis, one destroys Nazis,” and encouraged Jews to obtain legal guns for their homes. “Where do we send Nazis? To the cemetery!” he shouted.

Other protesters at the rally told me that the way to respond to anti-Semitism is with street justice. Joel Mechila, 22, came from a nearby Jewish enclave in Borough Park to support the rally. He said he’s encountered anti-Semitism on the streets in other neighborhoods and that he also supports taking the law into his own hands. He invited me to view a YouTube video in which he shatters the passenger-side window of a car driven by two young women he said were shouting “heil Hitler!” at him in Williamsburg.

But doesn’t calling for and responding to hatred with violence, even against white supremacists, perpetuate the cycle of hatred and violence? And, as the Midwood car burnings demonstrate, when there is even a possibility of “fake anti-Semitism,” do these types of reactions make sense?

It seems to me that Jews should respond to hate by working on strengthening our own community, rather than engaging with the haters.

Rather than lashing out at those who may be responsible for fomenting hatred, Jews should focus on celebrating and sharing our peoplehood. This sends a clear message to haters that we can be proud of our identity without discriminating or scapegoating others. In this way, we all become “brand ambassadors” — meeting violence with kindness and sharing the best our community has to offer rather than letting negative attention towards Jews dominate the headlines. This is the kosher response to hatred, and is the gold standard to which any community affected by bigotry must strive.

Several months after my initial encounter, I was walking home late one night and I nearly bumped into the stock clerk on the street. There was a tense moment as we looked at each other, as if we might finish then and there the exchange we started near the butcher’s block. Would he pick a fight? No. I think we both decided to let it be. We walked on.

What would be the point of provoking him further? He appeared closed to the idea that he could preserve his own identity in our pluralistic society without relying on symbols of hate. All I can do is live up to the ideals of my community and respect those of diverse backgrounds. And when I see those pamphlets being handed out at our supermarket during Black History Month, I’ll be sure to take one.

MetroFocus’ Daniel T. Allen is an active congregant of the Chabad of Sheepshead Bay and studied anti-Semitism and civil rights policy at the Baruch School of Public Affairs.

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The 10 Most Racist Moments of the GOP Primary (So Far)

The Republican Party is digging deep into the old bucket of white racism, using the politics of fear, hostility and anxiety to win over white voters.

January 25, 2012  |

One cannot forget that the contemporary Republican Party was born with the Southern Strategy, winning over the former Jim Crow South to its side of the political aisle, and as a backlash against the civil rights movement. This is a formula for a politics of white grievance mongering and white victimology; a dreamworld where white conservatives are oppressed, their rights infringed upon by a tyrannical federal government and elite liberal media that are beholden to the interests of the “undeserving poor,” racial minorities, gays, and immigrants.

In keeping with this script in order to win over Red State America, the 2012 Republican presidential candidates have certainly not disappointed. Both overt racism and dog whistles are delectable temptations that the Republican presidential nominees cannot resist. With the election of the country’s first African-American president, and a United States that is less white and more diverse, the GOP is in peril. In uncertain times, you go with what you know. For the Republican Party, this means “dirty boxing,” digging deep into the old bucket of white racism, and using the politics of fear, hostility and anxiety to win over white voters by demagoguing Obama.

Racism is an assault on the common good. Racism also does the work of dividing and conquering people with common interests. While the 2012 Republican candidates are stirring the pot of white racial anxiety, this is a means to a larger end—the destruction of the country’s social safety net, in support of vicious economic austerity policies, and protecting the kleptocrats and financiers at the expense of the working and middle classes.

Here are the top 10 racist moments by the Republican presidential candidates so far.

1. Newt Gingrich puts Juan Williams “in his place” for daring to ask an unpleasant question during the South Carolina debate. This was the most pernicious example of old-school white racism at work in the 2012 Republican primary campaign. Newt Gingrich, a son of the South who grew up in the shadow of legendary Jim Crow racist Lester Maddox, is an expert on the language and practice of white racism (in both its subtle and obvious forms). He has ridden high with Republican audiences by suggesting that black people are lazy, and their children should be given mops and brooms in order to learn the value of hard work. With condescending pride, Gingrich has also stated that he would lecture the NAACP–one of America’s most storied civil rights organizations–that they ought to demand jobs and not food stamps from Barack Obama.

On Martin Luther King Jr.‘s birthday, under the Confederate flag, in the state of South Carolina, Gingrich defended his racist contempt for African Americans by putting Juan Williams, “that boy,” in his place. During the debate, Juan Williams had gotten uppity and was insufficiently deferential to Newt.

This dynamic was not lost on the almost exclusively white audience in attendance (nor on the white woman who congratulated Gingrich the following day for his “brave” deed). They howled with glee at the sight of a black man, one who dared to sass, being reminded of his rightful place at Newt’s knee. In another time, not too long ago, Juan Williams would have been driven out of town for such an offense, if he was lucky — the lynching tree awaited many black folks who did not submit to white authority.

The symbolism of Newt Gingrich’s hostility to black folks, on King’s birthday, and the personal contempt he demonstrated for Juan Williams, was a classic moment in contemporary Republican politics. This was the “scene of instruction,” when a black man was a proxy for a whole community, a stand-in for the country’s first black president, as Newt Gingrich showed just what he thinks about Barack Obama, specifically and about people of color, in general. In that moment, white conservatism’s contempt was palatable, undeniable and unapologetic.

 2. Herman Cain, in one of the most grotesque performances in post-civil rights-era politics to date, deftly plays his designated role as an African-American advocate for some of the Tea Party and New Right’s most racist policy positions. Most notably, in numerous interviews Cain alluded to the Democratic Party as keeping African Americans on a “plantation,” and that black conservatives were “runaway slaves” who were uniquely positioned to “free” the minds of their brothers and sisters. The implication of his ahistorical and bizarre allusion to the Democratic Party and chattel slavery was clear: black Americans are stupid, childlike and incapable of making their own political decisions, as Cain publicly observed that “only thirty percent of black people are thinking for themselves.”

 

Doubling down, as a black conservative mascot for the fantasies of the Tea Party faithful, Herman Cain also suggested that anyone who accuses them of “racism” (ignoring all available evidence in support of this claim) were in fact anti-white, and the real racists.

 

Herman Cain’s disdain was not limited to the black public. He also argued that undocumented immigrants should be electrocuted at the U.S. border by security fences, and that Muslim Americans are inherently treasonous and should be excluded from government. Perhaps most troubling, Herman Cain advocated for extreme forms of racial profiling in which Muslims would have to carry special identification cards.

 

Racism and anti-black sentiment know no boundaries. Herman Cain demonstrates that some of its most deft practioners are (ironically) people of color.

 

3. Ron Paul argues that the landmark federal legislation that dismantled Jim Crow segregation in the 1960s was a moral evil and a violation of white people’s liberty. Ron Paul’s claim that the rights of black Americans are secondary to the “freedom” of whites to discriminate, is an almost perfect mirror for the logic of apartheid. Ron Paul’s white supremacist ethic is more than a dismissal of one of the crowning legislative achievements of the 20th century: it is the endorsement of a principle that conveniently allows white people to hate and discriminate in the public sphere at will–and without consequence–against people of color. This “freedom” is the living and bleeding heart of white racism.

 

4. Rick Santorum tells conservative voters that black people are parasites who live off hard-working white people. Santorum’s claim that “I don’t want to make black people’s lives better by giving them somebody else’s money” is problematic in a number of ways. First, Santorum channels the white supremacist classic Birth of a Nation and its imagery of childlike free blacks who are a burden on white society. In addition, Santorum’s assumption that black people are a dependent class is skewed at its root. Why? Santorum presupposes that African Americans are uniquely pathological and lack self-sufficiency, ignores the black middle-class, and directly race-baits a white conservative audience by telling them that “the blacks” are coming for their money, jobs and resources. There is no mention of Red State America’s disproportionate dependence on public tax dollars, or how the (white) middle-class and the rich are subsidized by the federal government.

 

5. In keeping with the class warfare narrative, and as a way of proving their conservative bona fides, Republican candidates have crafted a strategy in which they repeatedly refer to the unemployed as lazy, unproductive citizens who would “be rich if they just went out and got a job.” In fact, as suggested by Mitt Romney, any discussion of the wealth and income gap in the United States (and the destruction of the middle class), should be done in a “quiet room,” as such truth-telling stokes mean-spirited resentment against the rich. Conservatives have an almost Orwellian gift for manipulating language. The financier class is reframed as “job creators.” Programs that workers pay for such as Social Security are equated with “welfare.” Americans who are victims of robber baron capitalism and structural unemployment are painted as dregs who want nothing more than to “live off of the system.” Despite all evidence to the contrary, unions are painted as bastions for the weak, the greedy, and those who hate capitalism.

 

Race is central here: Conservatives seeded this ground with their assault on the black poor. The invention of the welfare queen by Ronald Reagan became code for lazy, fat, black women who game the system at the expense of hard-working whites. The Right uses the same framing in order to attack immigrants as people who want to destroy the country and steal the scarce resources of “productive” white Americans.

 

Efforts to shrink “big government” are closely related to the Right’s observation that the federal government employs “too many” blacks. The Republican Party refined its Ayn Rand-inspired shock doctrine and disaster capitalism through decades of practice on black and brown Americans. The racist tactics that were once used to justify the evisceration of programs aimed at helping the urban poor are now being applied to white folks on Main Street USA during the Great Recession.

 

6. Mitt Romney wants to “keep America America.” The dropping of one letter from the Ku Klux Klan’s slogan, “Keep America American,” does not remove the intent behind Romney’s repeated use of such a virulently bigoted phrase. While Mitt Romney can claim ignorance of the slogan’s origins, he is intentionally channeling its energy. In the Age of Obama, the Republican Party is drunk on the tonic of nativism. From remarks about “the real America,” to supporting the mass deportation of Latinos and Hispanics, a hostility to any designated Other is central to the 21st-century know-nothing politics of the Tea Party-driven GOP. Romney’s slogan, “Keep America America” begs the obvious question: just who is American? Who gets to decide? And should there be moats and electric fences to keep the undesirables out of the country?

7. Rick Perry’s nostalgic memories of his family’s ranch, “Niggerhead.” You cannot choose your parents (or decide what your ancestors will christen the family retreat before your birth). You can, however, choose to rename the family ranch something other than the ugliest word in the English language.

 

The world that spawned and nurtured Rick Perry’s Niggerhead was none too kind to black people. Jim and Jane Crow were the rule of the land; it was enforced through violence, threats and intimidation. Moreover, Rick Perry grew up in a “sundown town.” These were communities from which blacks were banished by violence, and where white authorities made sure that African Americans would never again be allowed in the area. The whiteness of memory and nostalgia is blinding. While he has finally dropped out of the race, the Niggerhead episode is emblematic of Rick Perry’s obsession with states’ rights, and a broader fondness for the Confederacy and secession. These are traits he shares in abundance with the remaining Republican presidential candidates.

 

8. Former candidate Michele Bachmann suggests that the black family was stronger during slavery than in freedom. Her claim is not just a simple misunderstanding of history and the importance of family in the Black Experience. No, she is signaling to a tired, white supremacist, slavery-apologist narrative which opines that African Americans were/are not yet ready for freedom, and could only “flourish” under the benign guidance of the Southern Slaveocracy.

 

In a moment when states such as Arizona and Texas are outlawing ethnic studies programs, and when the Tea Party and its allies are leading an assault on educational programs that are not sufficiently “pro-American,” Bachmann’s claims are part of a broader effort to literally whitewash U.S. history.

 

When married to her belief in a willful lie that the framers of the United States Constitution were abolitionists who fought tirelessly to eliminate slavery (in reality, both Jefferson and Washington were slaveowners), and a defense of slaveholding Christian whites who “loved their slaves,” Bachmann’s ignorance of the facts transcends mere stupidity and slips over to enabling white supremacy.

 

9. The Republican Party’s 2012 presidential candidates’ near-silence about how the Great Recession has destroyed the African American and Latino middle-class. This speaks volumes about just how selectively inclusive the Republican Party—which markets itself as the defender of the “American Dream” and of an “opportunity society”—really is. During the Ronald Reagan-Politico debate, the Republican candidates were asked what they would do to address the gross and disparate impact of the Great Recession on black and brown communities. While whites are suffering with an official unemployment rate of almost 10 percent, African Americans have struggled with a rate that is almost two to three times as high. In addition, the black and brown middle-class has seen its income, assets and wealth gutted by the Great Recession, where in 2011, whites have almost 20 times the average net worth of African Americans. As always, when White America gets a cold, Black America gets the flu…or worse.

 

In that awkward moment, only Rick Perry chimed in and proceeded to recycle the same tired rhetoric about “growing the economy” as a vague cure for all ills. One must ask: how would the Republican candidates have responded if the white middle-class had been devastated in the same manner, and to the same degree, as the black and brown middle-class? I would suggest that for the former, it would be treated as a crisis of epic proportions; for the latter, it is a mere curiosity and inconvenient fact.

 

Politics is about a sense of imagined community. The Ronald Reagan-Politico debate made clear that while the African American and Latino middle-class is being destroyed, the Republican Party has little concern or interest in remedying such a tragic event. It would seem that the Republican Party’s “big tent” has no room for “those people.”

 

10. The echo chamber that is Fox News, right-wing talk radio, the conservative blogosphere, and Republican elected officials daily stoke the politics of white racial resentment, bigotry and fear. Ultimately, the Republican candidates would not use racism as a weapon if it were not rewarded by their voters, and encouraged by the party’s leadership. An army travels on its stomach; it needs foot soldiers and shock troops to advance its aims. From the ugly, race-based conspiracy fantasies of Birtherism to the astroturf politics of the Tea Party to a news network whose guests routinely disparage Barack Obama with such labels as “ghetto crackhead” to the bloviating racist utterances by opinion leaders such as Rush Limbaugh, to the common bigotry on display at right-wing Web sites that use monkey, ape, gorilla, pimp, and watermelon imagery to depict the United States’ first black president and his family, it is clear that racism “works” for the Republican Party. To ignore the attraction of rank-and-file white conservatives to such ugliness is to overlook the driving force behind the Republican nominees’ behavior.


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Russian billionaire placed on presidential ballot

MOSCOW (AP)Russian billionaire Mikhail Prokhorov has been registered as a presidential candidate and will be the only political newcomer in the race.

He joins Prime Minister Vladimir Putin and three veteran party leaders on the ballot for the March vote.

The Central Election Commission’s decision Wednesday to register Prokhorov came a day after it blocked the candidacy of an opposition leader.

Putin is seeking to return to the post he held from 2000 to 2008, and is all but certain to win.

Prokhorov’s candidacy has been seen as an effort to channel discontent among Russia‘s urban middle class, the core of the anti-Putin protest movement. Prokhorov insists he is acting independently, but he has refrained from criticizing Putin directly and has said he would consider serving as his prime minister.

 

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Theo Angelopoulos, Greek director behind ‘Ulysses’ Gaze’, dies after being hit by motorcycle

Greek director Theo Angelopoulos poses for a portrait session during 'Incroci di civilta' , Venice literary Festival last April.

ATHENS, Greece — He was known for his slow and dream-like directing style and had enough stamina at 76 to be working on his latest movie.

But award-winning Greek filmmaker Theo Angelopoulos was killed in a road accident Tuesday after being hit by a motorcycle while walking across a road close to a movie set near Athens’ main port of Piraeus.

The driver, who was also injured and hospitalized, was later identified as an off-duty police officer.

The accident occurred while Angelopoulos was working on his upcoming movie “The Other Sea.”

Angelopoulos had won numerous awards for his movies, mostly at European film festivals, during a career that spanned more than 40 years.

In 1995, he won the Grand Jury Prize at the Cannes Film Festival for “Ulysses’ Gaze,” starring American actor Harvey Keitel. Three years later, he won the main prize at the festival, the Palme d’Or, for “Eternity and a Day,” starring Swiss actor Bruno Ganz.

“The atmosphere, symbolism and historical context of his cinematic storytelling went beyond the art form that he worked in and inspired young filmmakers,” Greek President Karolos Papoulias said Wednesday. “(This) occurred at a time when he was extremely creative and the country was in need of his insight, making his absence all the more painful.”

Survived by his wife Phoebe and three daughters, Angelopoulos is to be buried Friday at Athens’ First Cemetery.

Greece’s state Ambulance Service, meanwhile, has ordered an inquiry into reports that paramedics arrived at the scene of the accident 45 minutes after they were called.

Born in Athens in 1935, Angelopoulos lived through the Nazi occupation of Greece during World War II and the ensuing 1946-49 Greek civil war — recurring themes in his early films.

He studied law at Athens University, but eventually lost interest and moved to France where he studied film at the Institute of Advanced Cinematographic Studies in Paris.

After returning to Greece, he worked as a film critic for a small, left-wing newspaper and started to make films during Greece’s 1967-74 dictatorship.

Described as mild-mannered but uncompromising, Angelopoulos’ often sad and slow-moving films mostly dealt with issues from Greece’s turbulent recent history: war, exile, immigration and political division.

It was not until 1984 with “Voyage to Kythera” that his scripts were written in collaboration with others.

Angelopoulos attracted mostly art-house audiences, using established actors including Marcello Mastroianni and Jeanne Moreau in two of his most widely acclaimed films, “The Bee Keeper” and “The Suspended Stride of the Stalk.”

His bleak landscapes, slow editing pace and long spells without any dialogue meant his movies did not always please filmgoers or critics.

American film critic Roger Ebert wrote of “Ulysses’ Gaze”: “There is a temptation to give ’Ulysses’ Gaze’ the benefit of the doubt: To praise it for its vision, its daring, its courage, its great length. But I would not be able to look you in the eye if you went to see it, because how could I deny that it is a numbing bore?”

In a rare television interview last year, Angelopoulos said his next film was to be about Greece’s major financial crisis. He publicly called on rival political parties to work together to try and ease the hardships facing many Greeks.

“I remain a leftist in total confusion,” he told state-run NET television.

Several months later, the country’s two main rival political parties agreed to form a coalition government to tackle Greece’s enormous debt problems.

“This is an emergency situation. We must realize this. So we must all examine what can be done — the left and right. This is my plea,” he said in the interview. “I am afraid of what tomorrow will bring.”

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Want to fight the Mossad? Go into Military Counterintelligence

Very interesting article at Occidental Observer about the Jewish writer who speculated about Israel assassinating our president.

In the Ostrovsky books, he writes that Mossad is not supposed to operate in the US, but a very secretive and elite branch of Mossad does anyway. This is their A team, their first stringers, and if you go into Military Counterintelligence and go after them, you can make their job really really tough.

Yep, it’s that easy. If, and it’s a big if, if you can pass the background check. Counterintelligence probably requires a very high clearance, although not as high as, say, the Secret Service. If you are too old, you might have children that can go into it who have a squeaky clean record and can pass the background check.

Barely anyone knows about counterintelligence. They are small and elite, like Psy-Ops. I went to language school with Psy-Ops people, and basic training with one counterintelligence guy. So it’s one of those things that you have to ask for. The recruiters won’t suggest it to you. You want counterintelligence, and you don’t sign on the dotted line unless you pass the background checks and get it.

Learn Hebrew and Arabic, either at the DLI or covertly, with Rosetta Stone and the military language materials. If you go to the DLI, the Mossad will probably know that you are a Hebrew linguist for the military — your cover is blown. The Soviet embassy used to post congratulations of each graduating class of Russian linguists in a newspaper, and list all their names (or so I heard). So I have no doubt that they keep a really careful eye on all Hebrew linguists graduating DLI.

Once you get in, you can do all sorts of things if your commander approves. For example, to change your name to Joshua Rabinowitz, a rabidly committed Zionist — a perfect sayan. Make sure you learn Jewish history, custom, rituals and what a bar mitzvah entails and all those things.

If I was 18 again it’s what I’d do. Maybe you’ll stop a false flag attack or bust the next Jonathan Pollard. And you’ll definitely have fun!

If this interests you, read all the Ostrovsky books, as well as the dozens of other books published by ex-spies — Soviet, American, Stasi, et cetera. Victor Suvorov’s The Aquarium is a very good one. There is a LOT of open source information out there that the agencies wish were not open source.

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