WHITE POWER FORUM BLOG Skinhead Nazi Discussions

This shirt’s design says it all… 100% White 100% Proud! Printed on extremely high quality Jerzees Heavyweight 50/50 T-Shirts.

Available in: Small, Medium, Large, X Large, XX Large & XXX Large (XXL & XXXL are $4 extra).

Landser is one of the most infamous National Socialist bands of all time and with this beautiful black with red shoulders and collar girlie Landser t-shirt, you can pay homage to their greatness!

Available in: Small, Medium and Large.

Tsyrulnia – Six Million Soaps

The new album of Ukrainian cult band Tsyrulnia titled Six Million Soaps is out now. This cd has 17 tracks and a 20 page booklet.
1. Funeral Of Soaps
2. Parrots’ Song
3. On This Way
4. Love ’till Death
5. Nice To Be A Hooligan
6. Gorilla
7. Rac ‘n’ Roll
8. Wonderful Neighbor
9. Magic Box
10. Svyatoslav
11. Somali
12. Blood Of The Gods
13. Rogues
14. I’ll Do Drown Myself
15. Infernal Flu
16. Six Million Soaps
17. Security Guard 2010 (Bonus)

Mp3 Download:
Tsyrulnia – “Rac ‘n’ Roll” Full Song Mp3 (4.4 mb)

Sniper – Born To War Mp3s

01. 14 Words And 88 (2:44)
02. Winds Of Revolution (2:07)
03. Forces Of Hate (2:19)
04. Life Has Taught (3:02)
05. Carry On (3:14)
06. The Hate Is Feeding You (2:29)
07. White Lines (3:03)
08. Behind Enemy Lines (2:37)
09. Born To War (2:32)
10. Only The Strong Survives (3:33)
11. Larry A. Thorne (4:17)
12. Valhalla (2:40)

Upon processing your online order or receiving your payment in the mail, you will receive an email with a link to download the album’s 256Kbps mp3s in .zip format. 256 Kbps is an extremely high quality bit rate that produces sound equal to an audio compact disc.

Welcome to WordPress. This is your first post. Edit or delete it, then start blogging!

The Arroyo Grande woman whose house was the scene of a cross burning earlier this month has retained an attorney and wants to know why police officers investigating the crime asked her about her sexual history from the last ten years.

During interviews with the mother, whose name is being kept private, Arroyo Grande police said they needed a detailed accounting of where she and her daughter had lived and the mother’s sexual history.

“They know their department hasn’t handled it correctly,” the mother said, referring to the cross burning incident that took place just after midnight on March 18. “Someone is trying to downplay this.”

The mother’s allegations emerge as new evidence suggests that white supremacists or “skinheads” were seen in Arroyo Grande  hours before the incident.

Witnesses tell CalCoastNews that Arroyo Grande police dispersed a crowd at a local drinking establishment on the evening of St. Patrick’s Day.

Several patrons at the popular bar were angered and voiced their disapproval when a man donning a Stormfront sweatshirt, decorated with “White Pride” on the arms and “White Pride World Wide” on the back showed up with a friend. The mood, witnesses say, turned ugly with angry insults flying before the police walked in.

However, while police officers noted in their logs that they had checked out the Village bars, no mention was made of either the controversial sweatshirt or any racial insults. Though interior cameras recorded the events of the evening, the tapes have since been erased.

Later that night, at approximately 12:30 a.m., several vehicles pulled up to a home on Elm Street where an 11-foot cross that had been stolen from a church a few weeks before was nailed on a platform, placed upright and set on fire. A 19-year-old called 9-1-1 after she saw the flaming cross outside their home.

Police arrived and asked the mother if they could use her hose to put out the burning cross, which fell shortly before they arrived. The family heard officers and firefighters chatting and laughing about an earlier incident and said they were upset when police left without talking with them or collecting some of the evidence.

The mother called 9-1-1 for a second time Friday morning at about 8:30 a.m. to ask police to come back and pick up the shovel left by the suspects the night before. She was also worried that police were not taking the burning of a cross, a symbol of racism, seriously.

Police originally reported the incident as embers burning in an empty lot. On Friday morning, when the mother explained her daughter was black, police started referring to the burning of the cross as a possible hate crime.

“It wasn’t embers, it was a fallen 11-foot cross,” the mother said.

While some residents insist that there are no white power groups in Arroyo Grande, basic research on the Internet—including Facebook, MySpace, and Stormfront—suggests the skinhead movement enjoys many followers in this South County community.

Stormfront, for example, is an online forum for white power started by Alabama Ku Klux Klan boss and long-time white supremacist Don Black in 1995. Its mission is “to build a community of white activists working for the survival of our people., white nationalist,” according to the Stormfront website.

Reports of racist actions are not permitted on the site, a place to connect with “like minded people.” An Arroyo Grande man seeking other skinheads to interact with posted for help on the site.

“What has changed for me is the need to be a-c-t-i-v-e,” a man called Jim posted several years ago. “I’ve read Dr. Pierce’s Turner Diaries in the past, but, in reading it last week, I was shamed for my inaction and inspired to act.

“So, I am here looking to find kinsmen and kinswomen–my family–who may live in this area or this part of California. Specifically, I live in Arroyo Grande.”

“As far as my level of belief, I definitely espouse the passion and aggressiveness of a skinhead, but I do so without calling unnecessary attention to myself. My flight is clean and my hair is short, but not shaved.

“This allows me to move amongst the ‘muds’ (anyone who is not white) to potentially wreak havoc in their most vulnerable areas. For lack of a better word, you might consider me a StealthSkin.”

Charles, a fellow member of Stormfront responded telling Jim where to go in the Arroyo Grande village to socialize and even recommended a specific weekly summer event. He notes that Arroyo Grande is primarily white.

Jim responds that he runs into non-white, possible targets regularly at grocery stores and restaurants.

“Needless to say, as a propagandist for the cause, I have a target-rich environment, but, once this area goes, it’s the great white north for me”, Jim added.

Aside from national racist groups, Arroyo Grande also has a thriving skinhead population who support each other on MySpace and Facebook. Photos of some of their members, primarily Arroyo Grande High School graduates, are available online with captions such as a skin get together at my house along with` posts about their beliefs.

“Once upon a time in my life I was nothing more then a shameless heroin addicted junkie, yeah me,” said an Arroyo Grande man named Joshua on his MySpace page. “But I ended up going to prison and that gave me a chance to sober up and meet some really good people who happen to be skinheads.

“So passed on to me from then I learned that to respect others you must respect yourself first. So I shed the low self esteem I had and grew into this person.”

A $3,500 reward offered by the city of Arroyo Grande and San Luis Obispo County CrimeStoppers for information leading to the arrest and conviction of anyone involved in the theft or burning of the cross has resulted in several leads police are currently investigating.

“You can’t make assumptions about this,” Arroyo Grande police chief Steve Annibali said.  “We are looking at organizations, group members and individuals.”

Related articles

• Cross Burned Next to Black Family’s Calif. Home (newser.com)
• FBI joins probe of California cross burning (seattletimes.nwsource.com)
• Cross-burning in prosperous US town (telegraph.co.uk)
• The Legendary Leon Redbone to perform at the Clark Center (rantbabble.wordpress.com)

‘Things are beginning to be vibrant — there is a new, unapologetic and unashamed generation, less worried about what will happen if the British notice there are Jews living here,” said British Jewish novelist Howard Jacobson, the 2010 winner of Britain’s most important literary prize, the Man Booker Prize, for his novel “The Finkler Question.”

Indeed, with new Jewish-themed television programs, critically acclaimed Jewish fiction, experimental electro-klezmer bands and Jewish-Muslim theater groups, British Jews are producing obviously Jewish-inflected artworks in increasingly vibrant and creative ways, which often become part of the mainstream culture.

Yet this account of contemporary British — and European — Jewry, this new “unapologetic” generation, is rarely the narrative American Jews hear about. Europe, for many Jews on this side of the pond, is still associated with anti-Semitism and the Holocaust.

Time to redress the balance then? Indeed, Jumpstart, a Los Angeles-based think-tank recently came out with a remarkably buoyant piece of news about European Jewish life (reported on in these pages): “Europe is witnessing an unprecedented revival of contemporary Jewish life. There are more Jewish start-ups [nonprofits] per capita in Europe than in North America.”

Most interesting was the authors’ refusal to associate European Jewish identity with anti-Semitism and anti-Israel activism: “These are only part of the story. The European Jewry we know is confident, vibrant, and growing.”

Paradoxically, the new wave of British Jewish culture is developing alongside an awareness among British Jews of the so-called “new anti-Semitism.” Bound up with an increasingly virulent anti-Israel rhetoric — emanating from left-wing academics calling for boycotts, or a vocal segment of Britain’s large Muslim community and Muslim student groups on British university campuses — anti-Semitic incidents peaked in 2009 during Israel’s Operation Cast Lead in Gaza.

Jacobson’s “Finkler Question” epitomizes this paradox. As the Booker-winning novel, it represents how mainstream Jewish-themed arts have become in Britain. On the other hand, Jacobson’s concerns in this novel center on the dark forces of anti-Semitism and anti-Israel activism lurking in modern-day Britain.

“It [the Booker Prize] appears to have meant a lot to British Jews — almost as though it’s their win, too,” Jacobson told The Jewish Week in a recent interview. “Several Jewish commentators have said they see it as an acknowledgement of the Jewish experience — at last — as part of English culture, and by its gatekeepers.

“Whether this means there has been a sea change I don’t know. We are a long way from the USA still. There aren’t enough of us…to have the cultural influence Jews have in America.”

In Finkler, Jacobson juxtaposes two darkly comic protagonists: Julian Treslove, a wannabe-Jew, whose Jewish-obsession borders on compulsion, and his nemesis, the eponymous Sam Finkler, a “self-hating” Jew who founds a group called “ASHamed Jews” to condemn perceived Israeli brutality (and an apparent dig by Jacobson at Independent Jewish Voices, an organization set up by a group of prominent British Jews in 2007 for this very reason).

Jacobson explicitly links rising anti-Semitism to the Israeli-Arab conflict in the novel: “There had been spillage from regional conflict to religious hatred. … Jews were again the problem.”

“The question of anti-Semitism in this country is vexed. That’s why I wrote ‘The Finkler Question,’” said Jacobson, who wrote the novel at the time of Operation Cast Lead, the name the Israeli army gave to its incursion into Gaza. “Do we Jews imagine it, do we half want it to define ourselves by, do we contribute to it by harping on about it (a particularly sinister suggestion)? Such are the questions the characters in Finkler discuss — a reflection of what British Jews in general are asking one another.”

Yet the novel’s protagonists seem to devote all their mental energies to Jew-haters. Could Jacobson be exaggerating the fear factor?

“The Finkler Question,” said Keith Kahn-Harris, co-author of “Turbulent Times: The British Jewish Community Today,” “reflects this strange duality of the British Jewish community: The new confidence to do Jewish culture vigorously in public is the same confidence to publicly express concern at the increased anti-Semitism. They both show the Jewish community adapting to a multicultural society.”

This “new confidence” is increasingly pushing British Jewish arts out into the mainstream, reaching even wider audiences than those of established events such as Jewish Book Week and London’s Jewish Film Festival.

A low-budget comic movie, “The Infidel,” about a British Muslim taxi driver who discovers he was born to Jewish parents and named “Solly Shimshillewitz,” was a surprise hit in 2010, selling to 60 countries worldwide. And two new Jewish-themed sitcoms are airing on national television: “My Grandmother’s House” and “Friday Night Dinner,” which follows 20-something brothers Adam and Jonny, who go to their parents’ house for traditional Shabbat dinners.

JCC London has been a key player in this breakthrough to the mainstream. Founded in 2005, and drawing on the JCC in Manhattan as its original inspiration, it has completely revamped London’s Jewish cultural map. It is known for a dynamic mix of outward-looking cultural and social-action programming — a “Big Bra Auction,” a Purim Cabaret, a conversation with philosopher Alain de Botton — the likes of which simply didn’t exist for the Jewish community before.

“I think Jewish culture should extend out into mainstream culture,” Juliet Simmons, JCC’s creative director, told The Jewish Week. “It’s a goal; we’re on the way but not there yet. I think people expect the same things from their Jewishness as they do from other parts of their life —quality, creativity and to pick and choose from various providers.”

The increasing post-denominationalism of the new wave of British Jews is reflected in the hugely popular Limmud UK, which celebrated its 30th birthday in December 2010.

Limmud’s winter conference, attended by 2,500 people, is a sprawling, diverse celebration of Jewish learning and culture, while Limmudfest, a summer arts festival, gathers 600 participants who camp out in a field.

“We started Limmud in 1980 precisely because [we] felt British Jewry was formal, dull and conservative. It was divided and unimaginative,” wrote Clive Lawton, one of Limmud’s founders, in a newsletter.

It is also perhaps the most successful British-Jewish export ever, with Limmud events iterated worldwide — in New York, San Francisco and other North American cities, as well as across Europe and beyond.

“Limmud has been a driving force in disseminating new practices in the Jewish community,” said David Russell, a 33-year-old community activist.

British Jewish culture is also increasingly created by, and embracing Jews who don’t fit in the box, says Russell. “Definitions used by the younger generation of Jews are far more flexible than those of times past,” he said.

And beyond the behemoths Limmud and the JCC, there has been a mushrooming of alternative, fringe Jewish groups.

Jewdas, a “radical” Jewish collective, is challenging the Jewish establishment, staging underground events and warehouse parties in London, with provocative names like “Night of Ritual Slaughter” and “Treifspotting.”

Young Jews are also experiencing a spiritual reawakening, challenging the traditional fustiness and denominational divisions of Anglo-Jewish synagogues, and creating alternative prayer gatherings.

In London, where two-thirds of Britain’s 295,000 Jews live, two prayer groups — “Wandering Jews” and “Grassroots Jews” — have formed. The former, a “self-organizing collective,” peregrinates to a new person’s home for prayer and pot-luck Shabbat dinners at every meet-up, while the latter, a self-coined “potentially risky social experiment,” put on alternative High Holy Day services — in a Bedouin tent, among other quirky venues.

Lisa Capelouto, director of JHub, an NGO that facilitates Jewish social-action start-ups, said young British Jews are “increasingly seeing their Jewish identity as a key part to their British identity.” She cites the increase in Jewish day-school attendance as a key factor.

“This is a great time to be Jewish in England.”

Related articles

• Generation Limmud (blogs.jta.org)
• Book Review: The Finkler Question (brewcitybooklovers.wordpress.com)

Tsyrulnia – “Rac ‘n’ Roll”

http://www.micetrap.net/shop/catalog/tsyrulnia-million-soaps-p-2578.html

http://www.micetrap.net/shop/catalog/2010-obama-offer-spend-more-receive-p-2295.html

Whether you have Barrack Hussein Obama screwing up your country’s economy or another puppet, it’s very likely that you are finding it harder and harder to survive every day. Micetrap Distribution is here to help with your financial struggles by offering you an incredible deal!

To take advantage of this 2010 Obama Sale, follow these instructions:
Click the “Add to cart” button below to add this 2010 Obama Offer – Spend $50 or more and receive 20% off of your order! to your shopping cart.
Next, add any combination of products that equals $50 or more and you will receive a 20% discount! This sale does not include shipping.

You may add additional items/products to your cart, this offer will be calculated based upon all product sales of $50 or more. Normal shipping fees apply and this sale is available regardless of your payment method.

2010 Obama Offer – Spend $50 or more and receive 20% off!

Image via Wikipedia

MUNICH — Lawyers for the relatives of people killed at the Nazis’ Sobibor death camp say evidence shows John Demjanjuk was a guard there and he should be convicted of accessory to murder.

Demjanjuk, who is 90, denies having ever served as a Nazi death camp guard anywhere. He’s on trial on 28,060 counts of accessory to murder.

In closing arguments Wednesday, attorneys representing people whose relatives died in the camp, serving as co-plaintiffs in the trial, said the evidence demands a conviction.

Rolf Kleidermann says he believes one witness who said he trained with Demjanjuk in an SS camp — even though the witness could not identify Demjanjuk in court.

Attorney Arno Laurent says the defense’s contention that an SS ID card implicating Demjanjuk is a Soviet fake “is an absurdity.”

Related articles

• Prosecutors ask 6-year prison term for Demjanjuk (jta.org)
• Prosecutors: clear evidence Demjanjuk was at camp (seattletimes.nwsource.com)
• Prosecutors: clear evidence Demjanjuk was at camp (sfgate.com)
• Demjanjuk ‘should get six years’ (bbc.co.uk)
• Demjanjuk trial session called off (seattletimes.nwsource.com)
• Demjanjuk back in court after transfusion (seattletimes.nwsource.com)
• Demjanjuk back in court after transfusion (foxnews.com)
• Demjanjuk attorney accused of stalling (seattletimes.nwsource.com)
• Demjanjuk trial session called off (dispatch.com)
• Demjanjuk attorney accused of stalling (dispatch.com)